The Unclean People Base text: Leviticus 13 I. Understanding Uncleanness A. Under the old law, some people declared unclean 1. Some people temporarily made unclean by touching a dead animal, having a menstrual period, etc. (cf. Leviticus 15) 2. Some, however, were declared unclean on account of a chronic condition, especially skin diseases! 3. Leviticus 13 describes these skin diseases and their symptoms, and provides demonstration of what to do B. Leviticus 13:45-46: unclean person cast out 1. Was to live alone outside the camp 2. Was to cry out, "unclean!" "unclean!" to warn others C. Purpose not evil: health of the community! 1. God is not inherently punishing these people, but attempting to protect the healthy 2. Good science: prevention is the best medicine, and if a disease has no cure, isolation is the only way to limit infections! D. Nevertheless, rather humiliating and difficult 1. Persons not only have to suffer the illness, but are excluded from society and viewed as outcasts! 2. Must intentionally keep others away from them! 3. A miserable existence, indeed II. Unclean Persons in Gospels A. We can see different responses to unclean people in the Gospels B. The Pharisees 1. What do you think the Pharisees would have done if they came upon a leper or some other unclean person? 2. We know how they feel about sinners (cf. Matthew 9:11-13, Luke 7:36-50)! 3. How would they feel about one who is unclean, and who could transmit their ritual uncleanness to them? C. Jesus 1. What does Jesus do when confronted by lepers and all sorts of unclean people? 2. He has compassion on them and heals them (cf. Matthew 11:4-5, Luke 17:12-19) D. Consider Matthew 9:20-22 1. This woman with a discharge is ritually unclean (cf. Leviticus 15:25-28) 2. Did Jesus condemn the woman because by the contact there was, in theory, uncleanness for Him? 3. By no means; He simply wanted to know for what reason His power went out, and gladly declared her well! III. "Uncleanness" Today A. While there is no literal uncleanness today, as we are under the new covenant (Ephesians 2:11-18, Hebrews 7-9; cf. Romans 14), there are many considered as unclean B. People suffer from many diseases today C. There are also many people who are social outcasts, whom many would rather forget than accept 1. Homeless persons, perhaps 2. People suffering from AIDS or other such diseases 3. Other forms of poor persons 4. Drug users 5. Prostitutes 6. …and we could probably continue! D. What are the possible reactions we can have to such persons? E. We could, perhaps, just avoid them lest we be "contaminated" 1. More of what the Pharisees would do 2. They did not associate with "sinners" lest they become "tainted" (Matthew 9:11-13, Luke 7:36-50) 3. It's easier to avoid such persons, no? 4. But is this what Jesus would have us do? F. We could also have compassion, as Jesus did 1. Did Jesus approve of sin and extortion by eating with sinners and tax collectors (Matthew 9:10-13)? 2. By no means! 3. Nevertheless, Jesus ate with them, because they were sick and needed the Physician G. Consider Matthew 25:31-46 1. Christ expects us to even visit the "sick and in prison"! 2. That might include "bad" people, people considered "unclean" by society! 3. Does this mean that we legitimate sin? Absolutely not! 4. How can they learn to avoid sin and to be cleansed unless we take the Gospel to them (Romans 10:13-17)? IV. Conclusion A. Let us reflect on "unclean" people 1. They are in misery 2. They suffer, both physically and emotionally/mentally 3. They are in need of a Physician B. This is true of ritually unclean persons in the old law, and it is true of "unclean" elements of our own society! C. The ill need a doctor 1. We can feel compassion for the physically ill and minister to them 2. We need to feel compassion for the spiritually ill and minister to them 3. The ones who know they are spiritually ill are most likely not in nice houses in pretty neighborhoods... 4. ...we may have to associate with those like "tax collectors and sinners!" D. Will we respond as the Pharisees would or as Jesus desires? E. Will Jesus be able to say that we visited the least of people in their times of need? F. Let us reflect on these things and consider ourselves! G. Invitation/songbook